Post by toweringniceguy on Dec 6, 2006 12:11:37 GMT 10
The Characteristics of a Wise Muslim
A Muslim is not considered as a wise person, unless you observe ten
characteristics in him (her)
1. People be hopeful to his kindness and benevolence;
2. People feel secure from his enmity and wickedness;
3. Even slight kindnesses of people to be considered as important ones
by him;
4. He may underscore his own kindness and good works;
5. Never feels or expresses tired or unhappy upon needs and requests of the people;
6. Never, in his whole life, he leaves education and knowledge;
7. If he prefers poverty in the way of God, than wealth for himself;
8. If he prefers modesty in the ways of God, than pride and arrogance
before the God's enemy.
9. If he prefers anonymity than renown and population.
10. If he met any one, he may consider him better and more pious than himself. Since people are two groups: They are either better or more pious than he is, or wicked and worse than him. If he sees some one worse than himself, he should say to himself that maybe his goodness is secret (in his mind and his heart), and this is a good point for him;
which his own goodness is apparent, and this can be a negative point
for him. On the other hand, if he met some one better and more pious
than himself, he should respect him. If so, his own dignity will
increase, and his good name will propagate, and he will get superiority
and leadership during his time.
A Muslim is not considered as a wise person, unless you observe ten
characteristics in him (her)
1. People be hopeful to his kindness and benevolence;
2. People feel secure from his enmity and wickedness;
3. Even slight kindnesses of people to be considered as important ones
by him;
4. He may underscore his own kindness and good works;
5. Never feels or expresses tired or unhappy upon needs and requests of the people;
6. Never, in his whole life, he leaves education and knowledge;
7. If he prefers poverty in the way of God, than wealth for himself;
8. If he prefers modesty in the ways of God, than pride and arrogance
before the God's enemy.
9. If he prefers anonymity than renown and population.
10. If he met any one, he may consider him better and more pious than himself. Since people are two groups: They are either better or more pious than he is, or wicked and worse than him. If he sees some one worse than himself, he should say to himself that maybe his goodness is secret (in his mind and his heart), and this is a good point for him;
which his own goodness is apparent, and this can be a negative point
for him. On the other hand, if he met some one better and more pious
than himself, he should respect him. If so, his own dignity will
increase, and his good name will propagate, and he will get superiority
and leadership during his time.
Chand meri zameen phool mera watan