Post by toweringniceguy on Dec 24, 2006 12:44:37 GMT 10
The first ten days of this month are considered very sacred and a time for increased reflection, seeking Allah's forgiveness, doing good and various other forms of worship.
Prophet Mohammed (peace and blessings be upon him) has said about the first ten days of Zul Hijjah: There are no days in which righteous deeds are more beloved to Allah than these ten days." The people asked, "Not even Jihad for the sake of Allah?" He said, "Not even Jihad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing (Bukhari).
"There are no days more dearer to Allah, in which to perform His Ibadat, than the first ten days of Zhul-Hijja. The fast of one of those days is equivalent to one year's fasting; and the ibadat of one night during this period is equal to the ibadat of Laylatul- Qadr."
(Ibni Maja, Tirmizhi)
Regarding the nights of Eid, Rasoolullah (Sallallahu alaihi wasallam) said:
"Whosoever shall spend the nights of the two Eids (Fitr and Adh-haa) in Ibadat, that person's heart shall not perish on the day all hearts shall perish (i.e. the day of Qiyamat)."
2) Regarding the day of Arafah (9th Zhul-Hijja) the Messenger of Allah is reported to have said:
"Whoever fasts on the day of Arafah will be granted forgiveness for sins of the past year and the coming year."
(Targeeb 112/2)
3) In a hadeeth narrated by Imam Baihaqi the following appears:
"Fasting on the day of Arafah is equal in reward to one thousand fasts."
(Targeeb 112/2)
Now the Question arises wat is to be done on these sacred 10 nights?
There are many form of ibadah...Any good deed done for the sake of Allah is accepted. specific actions done in these days according to sunnah is fasting and verbal zikar
In terms of fasting, it is particularly encouraged to fast on the ninth day of Zul-Hijjah, known in Arabic as Yawm Arafa. The Prophet used to fast on this day (al Nisai and Abu Dawud). Fasting on this day will expiate a Muslim's sins for two years.
The verbal remembrance of Allah is another meritorious act during these first ten days of Zul Hijjah. The Prophet upon him) encouraged Muslims to recite a lot of Tasbeeh ("Subhan-Allaah"), Tahmeed ("Al-hamdu Lillaah") and Takbeer ("Allahu akbar") during this time.
The Takbeer may include the words "Allahu akbar, Allahu akbar, la ilaha ill-Allah; wa Allahu akbar wa Lillahi’l-hamd (Allah is Most Great, Allah is Most Great, there is no god but Allah; Allah is Most Great and to Allah be praise)," as well as other phrases.
Men are encouraged to recite these phrases out loud and women quietly.
Ibn ‘Umar and Abu Hurayrah, two of the Prophet's Companions, used to go out in the marketplace during the first ten days of Zul-Hijjah, reciting Takbeer, and the people would recite Takbeer individually when they heard them.
Generally, all good deeds are rewarded highly at this blessed time. These actions include praying, reading Quran, making Dua (supplication), giving in charity and being good to our families.
In addition, seeking Allah's forgiveness at this time is also encouraged. This means more than just a verbal expression of sorrow for past misdeeds. It also requires a firm resolution to avoid making the same mistakes in the future by giving up bad habits and behavior while sincerely turning to Allah.
Prophet Mohammed (peace and blessings be upon him) has said about the first ten days of Zul Hijjah: There are no days in which righteous deeds are more beloved to Allah than these ten days." The people asked, "Not even Jihad for the sake of Allah?" He said, "Not even Jihad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing (Bukhari).
"There are no days more dearer to Allah, in which to perform His Ibadat, than the first ten days of Zhul-Hijja. The fast of one of those days is equivalent to one year's fasting; and the ibadat of one night during this period is equal to the ibadat of Laylatul- Qadr."
(Ibni Maja, Tirmizhi)
Regarding the nights of Eid, Rasoolullah (Sallallahu alaihi wasallam) said:
"Whosoever shall spend the nights of the two Eids (Fitr and Adh-haa) in Ibadat, that person's heart shall not perish on the day all hearts shall perish (i.e. the day of Qiyamat)."
2) Regarding the day of Arafah (9th Zhul-Hijja) the Messenger of Allah is reported to have said:
"Whoever fasts on the day of Arafah will be granted forgiveness for sins of the past year and the coming year."
(Targeeb 112/2)
3) In a hadeeth narrated by Imam Baihaqi the following appears:
"Fasting on the day of Arafah is equal in reward to one thousand fasts."
(Targeeb 112/2)
Now the Question arises wat is to be done on these sacred 10 nights?
There are many form of ibadah...Any good deed done for the sake of Allah is accepted. specific actions done in these days according to sunnah is fasting and verbal zikar
In terms of fasting, it is particularly encouraged to fast on the ninth day of Zul-Hijjah, known in Arabic as Yawm Arafa. The Prophet used to fast on this day (al Nisai and Abu Dawud). Fasting on this day will expiate a Muslim's sins for two years.
The verbal remembrance of Allah is another meritorious act during these first ten days of Zul Hijjah. The Prophet upon him) encouraged Muslims to recite a lot of Tasbeeh ("Subhan-Allaah"), Tahmeed ("Al-hamdu Lillaah") and Takbeer ("Allahu akbar") during this time.
The Takbeer may include the words "Allahu akbar, Allahu akbar, la ilaha ill-Allah; wa Allahu akbar wa Lillahi’l-hamd (Allah is Most Great, Allah is Most Great, there is no god but Allah; Allah is Most Great and to Allah be praise)," as well as other phrases.
Men are encouraged to recite these phrases out loud and women quietly.
Ibn ‘Umar and Abu Hurayrah, two of the Prophet's Companions, used to go out in the marketplace during the first ten days of Zul-Hijjah, reciting Takbeer, and the people would recite Takbeer individually when they heard them.
Generally, all good deeds are rewarded highly at this blessed time. These actions include praying, reading Quran, making Dua (supplication), giving in charity and being good to our families.
In addition, seeking Allah's forgiveness at this time is also encouraged. This means more than just a verbal expression of sorrow for past misdeeds. It also requires a firm resolution to avoid making the same mistakes in the future by giving up bad habits and behavior while sincerely turning to Allah.